Who wrote Hebrews – and why it matters.
I promised my September resolution would be to get back to
blogging. One thing I plan to do is get
round to writing those posts that, over the years, I’ve promised: the ‘7 habits’ one, the ‘Liz Murray’ one (the video no longer works on this entry - try Youtube) – maybe even the dispensationalist one (but
it would be unwise to hold your breath for that!)
But first, a little piece on Hebrews. I’ve always believed that Paul wrote Hebrews,
and I still do – largely because the evidence against it is so flimsy. The ‘traditional’ view is that Hebrews was
written by the apostle Paul, sometime around 55-58 A.D. This view is now often regarded as outdated
and you may come across statements along the line of ‘Nobody nowadays believes
Paul wrote Hebrews.’ Well, I do; let me
give you some reasons (and you may also like to read Fred's).
1. Why ‘Pauline’ authorship is often denied
Remarkably few reasons are actually given, but they include:
a) the
Greek style is very different
b) there
is no opening greeting from Paul
c) When
Hebrews quotes the Old Testament, it quotes the Greek, Septuagint, version,
whereas Paul does not
d) 2:3
seems to suggest that the writer had heard the gospel second-hand; Paul insists
that he received the gospel personally from the Lord (see Galatians 1:11-12).
2. Why I still believe Paul wrote Hebrews
Starting with the ones above, then moving on:
a) Stylistic
differences may be easily accounted for.
For example, Hebrews may have been written in Aramaic for its Jewish
audience, and then translated into Greek.
Or it may simply reflect different times and circumstances. The Greek style of John’s gospel, 1,2 and 3
John and Revelation are said to be quite different, but they all come from
John’s pen.
b) The
missing greeting is interesting but not conclusive; circumstances may have
required it in some way. It's a strange argument anyway: 'It doesn't say Paul wrote it, so he didn't.' Hmm. It doesn't say anybody wrote it - perhaps nobody did?
c) If
Hebrews was first written in Aramaic and then translated (by Paul or someone
else) it would have been natural to include Scripture quotes from the Greek Old
Testament. And many writers on the Bible
quote different versions at different times.
d) This
is the strongest argument, but is equally easily turned in favour of Pauline
authorship. Galatians tells us that Paul
received the gospel directly from Jesus, but that it was confirmed by the other
apostles (Galatians 2:5-9). That’s just
what Hebrews 2:4 says!
e) The
writer of Hebrews is very close to Paul’s ‘son’ Timothy – 13:23.
f)
Ancient writers from as early as 150 AD say that Paul
wrote Hebrews (Clement of Alexandria, 150-215 AD, Origen, 185-253 AD). The early church historian Eusebius also
attributes it to Paul.
g) The
earliest collection of Paul’s writings, known as the Chester Beatty manuscript
and dated about 200 AD, includes all of Paul’s epistles except the Pastorals,
but does include Hebrews (between Romans and 1 Corinthians).
h) Peter
says clearly (2 Peter 3:15) that Paul had written ‘Scripture’ to Peter’s
(Jewish) readers. If that’s not Hebrews,
we don’t know what it is.
i)
Writings were only accepted as ‘canonical’ by the early
church if they had apostolic authorship or approval.
Why it matters
But does it matter?
I’ve always said ‘No’, but I’ve changed my mind. Let me tell you why.
As I've said, the church decided which of the many writings available were
‘Scripture’ on the basis of apostolic authority: did an apostle write it? If not, was an apostle behind it (as seems to
be the case with the gospel of Mark)? If
yes, it was Scripture, God’s word. If
no, then it wasn’t – full stop.
If Paul didn’t write Hebrews, then there is no evidence at
all of an apostle behind it. If that’s
true, it isn’t Scripture. The comments
we sometimes read (‘Oh, it’s so obviously God’s word; anyone can tell that…’)
are so subjective as to be worthless.
And they’re effectively the ‘burning bosom’ argument that Mormons use to
justify their own rubbish.
If you don’t think Paul wrote it – why is it still in your
Bible?
5 comments:
If Paul wrote Hebrews he would have said so, 2 Thess 3:17.
Guy - It's a good point, but I don't think the text bears the weight you give it. He doesn't say he always begins his letters with his own name (though in every other case he does) but that there are hand-written personal remarks/greetings at the end of his letters. The greeting Paul 'always' pens with his own hand could well be, in Hebrews, 13:22ff. Compare it, for example, with Ephesians 6:21ff where Paul does not mention his own name, but does have a similar personal note to the Hebrews end. We know Ephesians is Pauline.
What do you think?
Could be. But in every other case Paul clearly identifies himself at the beginning of his letters.
As you say, with Mark and Luke apostolic approval rather than authorship make the writings canonical. In that case why could Hebrews not have been written by Barnabas, or Apollos, say?
If Hebrews is canonically doubtful if written by an apostolic associate rather than an apostle, how you account for the canonicity of James or Jude?
Guy - I haven't said at all that'Hebrews is canonically doubtful if written by an apostolic associate'. As you say, that would make James, Jude, Mark, Luke and Acts canonically doubtful too.
What I'm saying is that there's no evidence that Hebrews was written by an apostolic associate, as far as I'm aware. Barnabas, Apollos, Priscilla - have all been suggested but not, as far as I'm aware, with any evidence at all.
My point is - and the post, and the link within it, make the point - Hebrews was originally accepted as Scripture on the basis of Pauline authorship. (Am I wrong?) Now, if we had discovered that, say, it wasn't Paul at all but Peter, or John - no problem. But if it isn't Paul - and we've no idea who it was - we can't simply say 'But it's Scripture anyway'. WHY is it? Nor can we say 'Because it's Scripture, let's assume that there's apostolic approval behind it.' WHERE'S the evidence for that apostolic approval?
Need I say - I do believe Hebrews is Scripture. I honour it as such, preach on it as such, feed on it as such. (And I believe Paul wrote it.)
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