The General Election

Sorry guys, you can't get away from it even here. 

Guy Davies has posted here a series of questions he put to his local candidates; good idea, eh?  But the answers given by each of the candidates demonstrate the poor choice Christians have these days.  The closest to a Christian position on moral issues is the Tory candidate, Dr. Andrew Murrison.  Indeed, he describes himself as a practising Christian, and that's possible even for someone who chairs the local interfaith group.  He even appeals to Scripture a couple of times, which is obviously good.

But he also says, without being prompted,

However, I should make it plain since the matter has recently cropped up again that I do not think it is reasonable for people carrying out a B&B business from their home to discriminate on the grounds of what they presume might be happening behind closed doors. I would also point out that there is an inconsistency in refusing gay couples whilst accepting without question that a man and woman wishing to hire a room are married (to each other). The Regulations are now passed into law and I uphold the law.

I believe in upholding the law, too.  Aren't you glad!  But are there limits?  I ask, 'cos I don't want to incite anyone to break the law.  But:

• When, in the sixteenth century, it was illegal to teach children the Lord's Prayer in English, should Protestants have obeyed?
• In the seventeenth century when John Bunyan was imprisoned for preaching the gospel, should he have obeyed the law?
• In the twentieth century, when homosexuality was illegal even in private, should homosexuals have obeyed the law?

Just asking, you know.

Over at 'Against Heresies' Martin Downes posted a live version of Simon and Garfunkel, Bridge over troubled water.  It's OK: but if you really want the crackerjack live version, you have to look here.  Where else would you look?

Unless it's here:



Update:  And, if you're tempted to disagree, 'During this summer season in Vegas Paul Simon attended one of [Elvis']shows and after seeing Elvis perform the song he was reported to have said "That's it, we might as well all give up now."

Moordown is Hopeless!

It's official - Moordown Baptist Church is now Hopeless!  Last Sunday, we began, with God's help, 'Hope Church, Ferndown' under the leadership of Mike Mellor.  Here's the motley crew:

The purpose is 2-fold:

First, to reach a new area with the gospel of Christ.

Second, to make more room in our own building back in Moordown, so that - again with God's help - we may reach yet more folks here.

So - the Hope folk have gone, which leaves us without them - Hopeless!

Beginning a new church isn't an easy business, and does inevitably draw the attacks of Satan.  Do pray for Mike, for Jon and me and all the leadership as this work gets under way.

Contemporary Conservative

Parkside Church in Cleveland, Ohio (where Alistair Begg is senior pastor) is an outstanding example of how sung worship can be contemporary and place no stumbling blocks in the way of modern unbelievers, and yet remain absolutely faithful to Biblical principles and truth.

This is the style we aspire to at Moordown; we're a way from the standard musically (not being a city with a lot of music students, I suspect) just as we're miles from the standard of preaching. But we aspire to both.

ANOTHER Pastoral Reflection

I'd better stop doing this; see this site for a daily Peanuts cartoon: so helpful when it comes to theological issues.  And much funnier than this one - if no-one minds me saying so.

A pastoral reflection

Somehow, this resonates with me as I think of pastoral issues...

Aren't computers wonderful?

Over at Biblical Christianity my e-friend Dan Phillips is having blogging problems. He laments (in the 'comments' part of the blog):




...aaaaaaaaaaand now I see my blog has just suddenly decided to display all links as underlined.Sigh.Anyone know how to turn that off? I didn't knowingly do anything.

Joyce (obviously an expert) replies
Dan, if you look at your view source from the post page you'll see your html has underline in line 94, 421, and 423(check to be sure). Do you think replacing with none would fix?

And when that doesn’t work she suggests:
Line 94 with hover could be okay as underline as my blog View/Source has that in the code(only place) and does underline with mouseover while links aren't underlined unless I <> & < /u > code. Does changing the other two underlines in the html get you back to where you want to be? My blog recently began adding line spaces in the sidebar only and immediately upon opening each section to edit. Blogger is glitching??? Needs be rocket scientist ~

And then

hmmmmm...me sorry. The V/S is typically somewhat in the dashboard template area. Do you see the underline wording when you click to View Source? Wonder if VS and the template being different reflects it being Blogger? Sorry I couldn't be more helpful ~ :-

And

Should do this email but am popping off the computer after this comment...Try this ~ go to the dashboard, layout, edit html. Click Edit(on browser page top), then Find on this Page and type in underline. See if it highlights the 3 underlines I'm seeing when looking at your blog's ViewSource(leave hover as is) and the other two a:link, a:visited??? Not sure changing would fix but only thing I could think of to try if it were on my blog ~

To which Dan says, plaintively,

Here's what I've got:a:link {color:$linkcolor;text-decoration:none;}a:visited {color:$visitedlinkcolor;text-decoration:none;}a:hover {color:$titlecolor;text-decoration:none;



Aren't you just so glad that that's all cleared up?



Never used to have these problems with quill and ink.

Shock Horror: Anglican Church says 'We believe the Bible'!

Some of last week's papers recorded the shocking story of a church in Sevenoaks, Kent, where a curate (apparently) preached on marriage and the role of women. It was, say the unbiased, godly newspapers, reviled as a medieval sermon - or worse - by many of the women in attendance, some of whom have cancelled their direct debit mandates (I think they mean 'standing orders' - can a church set up a DDM?) And some of the women - and even their husbands (doing as they're told, I suppose) have vowed never to enter the church again.

The church's rector says:

At the heart of all the press coverage is the very ordinary fact that at St Nicholas Sevenoaks, as in many other evangelical churches up and down the country, we engage in an expository preaching ministry which requires both preacher and people to engage humbly with God's word, the Bible.

Radical, eh? Several things are worth noting in the press coverage:

• first, the press's surprise than anyone should preach on marriage rather than 'giving an uplifting message' as Valentine's Day approaches


• second, the press's surprise that not everyone believes the liberal media's view of relationships is all it's cracked up to be


• third, the very careless attitude to truth that the press shows - look at what the Mail says the church did and what the Rector says they didn't do. It ranges from the trivial (the Rector wearing his kilt to church) to inaccuracies at the very heart of the story :

On a different point another strand of headlines speak of the Rector telling women to

be silent and of a leaflet written by him being distributed around the congregation in

January. The reality is that I have written no leaflets, nothing has been distributed

and no-one has ever told women to be silent.

Still, let's not let the facts get in the way of a good story on an otherwise quiet (!) weekend. And let's not notice either that the church is growing - so much so, apparently, that they're having to start another congregation. If only they'd compromise; if only they'd preach what society and the Daily Mail wants them to. Then they could quietly die like other Anglican churches.

Sigh...

Nervous? Me? Well...

This year, the elders here have agreed that it would be good for me to attend a State-side conference. I have it in mind to go to Together for the Gospel - the speakers look good, the theme's important and the accommodation better than British conferences. And it might actually cheer me up, which would make a change.

Only problem is - I've flown before, but never alone. Anybody like to come?

John Terry's mistake

BBC's lunch-time news today tells us that John Terry will meet England manager Fabio Capello this afternoon, and a decision may be made about whether Terry can captain the England team to the World Cup after his affair 'with an England team-mate's ex-girlfriend'.

Ah, well; that was his mistake then. If only he'd had an affair with an England team-mate's ex-BOYfriend, his status as captain would have been secure - probably for ever - and he would have been hailed as a national hero.

Better luck next time, eh John?

Mind you, for what it's worth - and nothing's been announced as I write, so this is a genuine predicition - my bet is that Terry will keep his captainship. After all, if football is more important than life and death, it's certainly more important than mere sex. Whoever you do it with.

Update: I was wrong - Terry's been sacked as captain, but not as a player. Well, I've been wrong before. (Sometime in 1973, I think it was...)

Mixed emotions

You know that old joke about the definition of mixed emotions - 'seeing your mother-in-law drive off a cliff in your new Mercedes'? Well, here's another one: a Yorkshireman making a free offer and nobody - NOBODY AT ALL - taking him up on it...

Spurgeon and Prophecy

Phil Johnson, here, has a useful collection of Spurgeon stories. Spurgeon was undoubtedly a cessationist, and yet prepared, it seems, to see God at work in supernatural ways. I'm linking to this here primarily so that I can find it when I want it.

Separated at birth...?

Gary Brady

Mark King

Special Offer

Readers may like to know of a special offer, available only to you good folks. I'm selling copies of my three Day One publications at special rates: 'Why, Lord? (The book of Job for today)' for only £5 (normally£6.99) ; 'Revelation Revealed' (normally £7) also for only £5; buy both together and I'll not only send them post free, but include a free copy of 'Reach out for him' - a full-colour evangelistic booklet based on Acts 17.

A free offer - from a Yorkshireman. The age of miracles continues...

First post of the year

...from the days when comedians used to be funny

The virtue of consistency

For some very special friends...

...you know who you are!

Oh, no, Charlie Brown!

This, on Dan Phillips' blog, has to be worth a laugh

Brave? Nah!

Yet another celebrity (that I've never heard of) has come out as 'gay' and been lauded in the media as 'brave'.

No.

• There's nothing brave about marrying a woman when you know you prefer men.
• There's nothing brave about being unfaithful to her with men.
• There's nothing brave about taking solemn vows that you know you're not likely to be able to keep.
• There's nothing brave about telling your teammates when you know that if any of them express disapproval, warn you of the serious health consequences or even crack a joke they'll be visited by the police and accused of a hate crime.
• There's nothing brave about breaking your wife's heart.
• There's nothing brave about saying you've always been in love with her and are still in love with her when you plainly don't understand what it means.
• There's nothing brave about putting 'the way I want to live my life' above everybody else's hurt.
• There's nothing brave about treating sex as if it's the most powerful thing in life that cannot be resisted and somehow justifies whatever you want to do.

There are loads of brave men and women in our land today - men and women in marriages that are not all they hoped for, coping with stress they'd never expected, remaining faithful and working hard at what they have. They don't leave, they don't pout, they don't expect anyone to give them a medal. And no-one does: the BBC doesn't laud them for their bravery, they don't have articles written about them. And they don't hurt anyone by their selfishness. And there are others who bravely cope with betrayal from those they loved and should have been able to trust. They rebuild their lives; they seek new partners. They raise their children, refusing to teach them any bitterness towards the mum or dad who left. There are single men and women who are also sexual beings with powerful sex drives who yet practice long-term abstinence because they believe it to be right and proper and good.

They're brave - and this unknown blogger salutes them.

I wish Mr. Thomas well. And that means I wish him genuine repentance and faith in Christ - not because he's gay but because he's a sinner. I wish him to see how wrong his unfaithfulness and lying has been - not 'wrong to his sexuality' but wrong to his wife and to God. I wish him to see it not so that he can endure further years of torment (which is a strong word to describe 'not being able to have sex with who I want, or having to lie about it when I do', don't you think?) but because without seeing, and feeling, his wrong there's no hope for repentance and no hope for forgiveness. There is hope, for while 'neither the sexually immoral, nor idolaters, nor adulterers, nor men who preacise homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God', the Scriptures can say 'And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.'

There's hope for all of us.

Olyott v. Luther, part 3.

Hmm -what a buzz my comments on the Banner of Truth article by Stuart Olyott have caused - though not half so big a buzz, I gather, as the article itself.

Look - here's where the rubber hits the road. The other Sunday one of the elders here prayed for me just before I went out to preach, like this: 'Lord, he's prepared the sermon. The altar is built, the sacrifice is made. But we need your fire to descend.' (The imagery, for any Biblically illiterate who read this blog, is taken from 1 Kings 18.) Now - was said elder right? Or was the altar and the sacrifice (the time spent in preparing the sermon and crafting it) enough?

Olyott v Luther, Part Two

Luther wrote:

I opposed indulgences and all papists, but never by force. I simply taught, preached, wrote God’s Word: otherwise I did nothing. And then, while I slept, or drank Wittenberg beer with my Philip of Amsdorf, the Word so greatly weakened the papacy that never a prince or emperor did such damage to it. I did nothing: the Word did it all. Had I wanted to start trouble… I could have started such a little game at Worms that even the emperor wouldn’t have been safe. But what would it have been? A mug’s game. I did nothing: I left it to the Word.

Olyott says he should have written:

I opposed indulgences and all papists, but never by force. I simply taught, preached, wrote God’s Word: otherwise I did nothing. And then, while I slept, or drank Wittenberg beer with my Philip of Amsdorf, God, working with his Word so greatly weakened the papacy that never a prince or emperor did such damage to it. I did nothing: God did it all. Had I wanted to start trouble… I could have started such a little game at Worms that even the emperor wouldn’t have been safe. But what would it have been? A mug’s game. I did nothing: I left it to the Lord, having pleaded with him to accompany his Word.

(Banner of Truth magazine, December 2009)

Olyott v Luther

In this month’s Banner of Truth, Stuart Olyott has a provocatively titled article: ‘Where Luther got it wrong – and why we need to know about it.’

Of course there are many places where Luther got it wrong, and some of them Banner wouldn’t write about (infant baptism, anybody?). But this is a different issue.

Famously, Luther wrote ‘I simply taught, preached, wrote God’s Word: otherwise I did nothing… I did nothing: the Word did it all.’

Not so, says Stuart: ‘The truth is that he did nothing and the Word, on its own, did nothing either. Yes, the Word, on its own, did nothing. When the gospel has success, we can’t write about it as Luther did.’

The error, says Stuart, is called ‘mediate regeneration’ and it ‘did terrible damage to the Lutheran movement’ and ‘is on the march once more…[and] has taken over vast sectors of British Evangelicalism…. If we don’t wake up, it will soon take us over completely. From then on, gospel work in this country will be ruined.’

Strong words. What on earth is he talking about? WHO is he talking about?

The error is this: ‘the Spirit, or the principle of new life, is shut up in the Word… Just sow the seed and people will get converted! If they don’t, it will be because they have persistently resisted the appeals of God’s Spirit coming to them through that word. His power is resident in the Word, but that power has been resisted. Where the gospel has little success, there is a human explanation.’

Stuart goes on to argue that the Holy Spirit does not Work through the word, but that (normally) his operation accompanies the Word; sometimes, however, he can work without the Word.

It is, I think, (some of) our Anglican brethren that Stuart has primarily in his sights, including the Proclamation Trust, though they are not mentioned. ‘The great emphasis among those of this mind-set is therefore on what they call ‘Word Ministry’.’ And what it leads to, among other things, is ‘Most British preachers study more than they pray.’

I can only speak for myself. I ‘came under the influence’ of the Proc Trust in the early 90s. They taught me a great deal about careful exegesis. About structuring sermons. About care to make sure that the sermon said what the text said. About using illustrations. About compelling introductions and conclusions. They're all good things.

I shuddered a bit when one of their star preachers (rightly much respected) told me that all-night prayer-meetings in Korean churches were a sign that they hadn’t shaken off Buddhism properly (!); but generally, I lapped up what I heard.

And gradually, ever so gradually, I began to realise that I was putting my confidence in the sermon: if I structured it right, exegeted the text right, illustrated it right – then that’s all that was necessary. Nice of you to show up, Holy Spirit – but we don’t need you thanks. We’ve got your Word.

And that’s not right. Is it?

Packer and Noah's Ark

Over at Helm's Deep, the always-instructive Paul Helm has begun to look at why Jim Packer is an Anglican, using Packer's own words whenever possible.

Both Packer and Helm make me want to ask 'Well, yes - but...', but the blog is definitely worth a read.

A question

Why are British ministers so depressed? So low? So negative? So sure nothing much is going to happen? It may not be true of all (I hope not); but it seems to be 'the general tone' amongst the Reformed.

It came home to me with some power when I was at a well-known ministers' conference earlier in the year. I asked one friend - young, at the beginning of his ministry - what he thought to the conference and as far as I remember his answer was 'It's great to be among so many men who are as depressed as I am!' He wasn't joking.

So perhaps it's Calvinism? Perhaps it has a depressing effect?

Hardly: Spurgeon suffered from depression triggered by gout, but was not by nature (or grace) an unhappy individual. Nor, for that matter, is Piper. Ah, Piper - yes, he's American.

In fact, reading 'Young, restless and reformed' suggested to me that it's only British Calvinists who're so miserable. Across the Pond, Calvinists have great conferences, joyous conferences, with thousands in attendance and a vision of the glory of God that virtually forbids misery. Nobody there would say 'It's great to meet so many depressed people.'

So - it's a serious question. Why are British Calvinistic ministers so depressed? And what can we do about it?

When forgiveness is wrong

The news today reports the tragic story of a teenage rapist - tragic, that is, for his victims. He raped a seven-year old boy and was tried. The seven-year old's parents - committed Christians - said at his trial that they forgave the boy and wanted his sentence to reflect that. He was given a three-year community order. Eight days later, he raped a five-year old boy whose father says the crime has destroyed the whole family.

We've become familiar with such stories of forgiveness, often the 'forgiveness' of terrorist attackers and often, if not usually, because the victims are Christians. It's hard not to admire the grace of those who offer forgiveness under such circumstances; harder still to criticise them.

But they're wrong. Scripure commands that we are to be perfect, as our Father in heaven is perfect. Does our Father in heaven forgive? Yes, of course. Who does he forgive? Those who repent, and only those who repent.

Sin, according to the Bible, must be punished. And it always is punished - either the sinner himself is punished in hell for all eternity, or the Saviour is punished in the sinner's place on Calvary's cross.

Crime, too, according to the Bible, should be punished: the state wields the sword (Romans 13:4) as God's representative for that very purpose. The state has no duty to forgive, and no right to forgive, either, as far as I can see.

When the well-meaning Christian mixes his 'forgiveness' with the weakness of the State in punishment, the innocent are bound to suffer. And the sufferer may only be five years old.

For more on forgiveness, from a truly Biblical perspective, see Chris Brauns' book 'Unpacking Forgiveness'.

She's arrived!

Announcing the safe arrival of Anna May Morris, 29.8.09. Anna means 'grace' and May means 'longed for child' - she's certainly that. We bless God.

Here's a picture, with joyous and beautiful Mum Joanne:

Historical (Biblical) Cessationism

The guys over at Team Pyro from time to time let it be known that they’re not all that enthusiastic about the charismatic movement, and this time Phil Johnson’s weighed in with a thoughtful piece on gullibility and faith. Inevitably, one of their correspondents came back with a quote from Spurgeon’s autobiography:

“While preaching in the hall, on one occasion, I deliberately pointed to a man in the midst of the crowd, and said, ‘There is a man sitting there, who is a shoemaker; he keeps his shop open on Sundays, it was open last Sabbath morning, he took ninepence, and there was fourpence profit out of it; his soul is sold to Satan for fourpence!’ A city missionary, when going his rounds, met with this man, and seeing that he was reading one of my sermons, he asked the question, ‘Do you know Mr. Spurgeon?’ ‘Yes,’ replied the man, ‘I have every reason to know him, I have been to hear him; and, under his preaching, by God’s grace I have become a new creature in Christ Jesus. Shall I tell you how it happened? I went to the Music Hall, and took my seat in the middle of the place; Mr. Spurgeon looked at me as if he knew me, and in his sermon he pointed to me, and told the congregation that I was a shoemaker, and that I kept my shop open on Sundays; and I did, sir. I should not have minded that; but he also said that I took ninepence the Sunday before, and that there was fourpence profit out of it. I did take ninepence that day, and fourpence was just the profit; but how he should know that, I could not tell. Then it struck me that it was God who had spoken to my soul through him, so I shut up my shop the next Sunday. At first, I was afraid to go again to hear him, lest he should tell the people more about me; but afterwards I went, and the Lord met with me, and saved my soul’… I could tell as many as a dozen similar cases in which I pointed at somebody in the hall without having the slightest knowledge of the person, or any idea that what I said was right, except that I believed I was moved by the Spirit to say it; and so striking has been my description, that the persons have gone away, and said to their friends, ‘Come, see a man that told me all things that ever I did; beyond a doubt, he must have been sent of God to my soul, or else he could not have described me so exactly.’ And not only so, but I have known many instances in which the thoughts of men have been revealed from the pulpit. I have sometimes seen persons nudge their neighbours with their elbow, because they had got a smart hit, and they have been heard to say, when they were going out, ‘The preacher told us just what we said to one another when we went in at the door’”.

I recognise the quote, and it’s authentic; though I haven’t checked its accuracy it is just as I remember it. And it’s as I remember it from the Banner of Truth edition of the autobiography.

That’s interesting, isn’t it? Banner of Truth – a cessationist publisher if ever there was one. They edited the biography before publishing it: why didn’t they remove this quote, if it promotes a charismatic understanding? Integrity, perhaps? That could be it; but surely a footnote would be in order then, to prevent misunderstanding? Yet there is none: why not? I think it’s because the story does not run contrary to Banner’s own cessationism; it certainly doesn’t run contrary to mine.

What the brother giving the quote doesn’t tell us – and he couldn’t, because he doesn’t believe it – is that Spurgeon was a cessationist. I’m not documenting it: if you’re interested, go look – reading Spurgeon is always worthwhile in its own right.

Historically, cessationism doesn’t mean that God never does anything remarkable, or even miraculous. Take a look at the Westminster Confession, chapter 5, paragraph 3:

God, in his ordinary providence, maketh use of means, yet is free to work without, above, and against them, at his pleasure.

What does that mean? God can ‘work without means’ or ‘above means’ or ‘against means’ if he chooses: he can work miracles. And note, not ‘he could, in days gone by’ but rather, in the present tense, ‘God… yet is free…’

Historic cessationists believe that. I don’t know if Phil and the team do, but I’d guess so.

What is cessationism?

It’s the belief that some, at least, of the miraculous gifts known in the early church were ‘signs of the apostles’ – 2 Corinthians 12:12. They were given to authenticate the ministry of the apostles; once the apostles had passed from the scene, there was no longer any need for such things, and they passed. We cessationists believe that in particular the gifts of tongues and of prophecy were temporary, and also believe that the New Testament itself indicates that this would be the case. It's the historic view of the church: cessationists may be in a minority now, but that's purely a recent phenomenon.

Do we pray for healing, even miraculous healing? Yes, and some of us have stories to tell. Those stories don't threaten our cessationism. But we are not impressed by the dishonest claims of many present-day ‘healers’, nor, generally, by the naïve claims of many sincere brethren. We’ve discovered, all too often, that when careful investigation is made, the evidence isn’t there.

Evolution

I became an evolutionist last week. I can't help it - sorry. The logic is so compelling.

See, I was watching this program on Channel 4 where they autopsied some kind of giant whale. And Richard Dawkins explained with such charm how it got to be the way it is. Here it is - at the moment.

The way it happened, said Richard, is that having come out of the sea and with a great deal of difficulty adapted itself to the land, it decided to go back into the sea. But the fur it had evolved on the land isn't a very good insulator in deep water, so it (or rather, they) swapped the fur for blubber. That's what he said. Swapped it.

And that did it for us. Suddenly, a mental picture formed of all these great bear-like creatures lining up to swap their fur for blubber, and everything slotted into place. It's so obvious. Light dawned. Let there be ligh -- oh, no, sorry; that's the Other Side. The penny dropped. It really did happen.

Yeah, right.

On the other hand....

Not all philosophers are the same, of course - any more than all preachers, or all theologians. You'll find here the beginnings of Paul Helm on why Wright is wrong. Good stuff.

The Trouble with Philosophers

Partly because of a debate elsewhere on the blogosphere, I've started to re-read Bryan Magee's fascinating 'Confessions of a Philosopher'. Here's a passage that I think says something about 'the trouble with philosophers':

All the problems that plagued me were questions about the situation in which I immediately found myself. Some of them were questions about me, some were questions about the world around me, but all of them were practical questions, which is to say questions about how things are, to which something or other had to constitute a true answer, or so it seemed to me. To none of these questions would the existence of God have constituted an answer, and I never felt any inclination, no matter as how young a child, to believe in one. There is a story that G.E. Moore, when asked why he had never addressed himself to questions about God, replied that he had never seen any reason for taking such questions seriously, and the same applied in those days to me. The postulation of a God seemed to me a cop-out, a refusal to take serious problems seriously; a facile, groundless and above all evasive response to deeply distrubing difficulties: it welcomed the self-comforting delusion that we know what we do not know, and have answers that we do not have, thereby denying the true mysteriousness, indeed miraculousness, of what is...'

Well, where do we start? We could notice that he is, at the time, between nine and twelve years old, and since he was 'in a family in which religion was never mentioned', a little humility about the possibility of having missed something might be a good thing.

But look how he sees the existence of God: a theoretical thing, that might answer some problem, or be a cop-out as far as answers to the problems are concerned. He's missing completely the possibility that God might be an objective reality - and that, if he is, it's probably wise to know it. He thinks he's answering life's problems; or at least looking for them. But he's ignoring the elephant in the room because in his opinion it's no help at all. Sadly, Magee goes on to speak of the daily terror that his philosophic speculations brought: 'From that day on I wrestled with demons for at least a part of every day of my life...'

That's the trouble with philosophers - well, some of them. They think they're dealing with the big things and all they're doing is ignoring the big things in favour of academic games...

Death of a Rosebush

It used to be such a lovely thing, but now it's dead. I've no idea why it happened - I prayed about it so earnestly. 'Lord, you are sovereign; you can make it grow. Is anything too hard for the Lord?' It developed greenfly and blackfly, but I knew it wasn't fatal. 'Lord, all these things are in your hands. You say to the greenfly 'go' and it goes; to the blackfly 'die' and it dies. Command this, O Lord, let all the garden know that there is a God in heaven.'

What makes it worse is that our neighbours have a beautiful rosebush still. But they used worldly methods. I saw them buy books on rose-growing, and saw them spray the rose leaves and fertilise the soil. Rose growth techniques! I told them. 'None of that for me,' I said. 'Their very existence is a denial of God's sovereignty!'

Very soon now the Gardener will be coming - and he'll tell them too! 'Better to let my rosebushes die,' he'll say, 'than turn to rose-growth techniques.' Mind you, it's a bit odd - because he once wrote a book himself on roses, and it says a fair bit about healthy growth.

Still, it's dead now. God is Sovereign still.

Pastoral Blunders... who makes 'em?

I've been thinking for a little while about a little series on my own pastoral blunders. Then I got this from Desiring God. When I make blunders, I don't do it in front of thousands. I don't get the video posted online. I don't have to apologise publicly on the WWW. There are advantages to being a little man!

Two things to note. First, Piper's written response is very good indeed. I'm sure Driscoll's wrong on this - he's ignoring the accumulated wisdom of the saints which says 'Be very careful.' Second - I'm not convinced Piper's video response is ungracious - are you?

Phil Johnson - grace worthy of imitation

An e-friend sent me this copy of Phil Johnson's response to a question about the Masters' article that I referred to in my Friday post. I'd tried to be gracious, but Phil manages to make me sound sour by comparison. PJ's response can, apparently, be found on the sharperiron forum - wherever that is. Read and learn, O my soul.

Given Dr. Masters' stature, his age, and his history of usefulness for the cause of Christ, I'm happy to let him have his say without feeling the need to argue with him on the points where I disagree. As you note, he makes some valid points and says vital things no one else is saying. Like you, I can't agree with him on every detail of the worship issue completely, and I certainly wouldn't place the importance he does on matters of style per se. (The doctrinal content of our singing and the mindfulness we pay to the lyrics is of much more importance in my judgment than the question of whether we're being accompanied by instruments or not.)Anyway, he has given a message on this subject at every conference I have ever attended with him. In his mind it's the most vital issue facing the church today. No one is likely to change Dr. Masters' mind on that, so all anyone in your position (or mine) can do is listen with an open heart, glean whatever edification we can from his lectures on the worship issue, and be thankful to the Lord for the way He has used Dr. Masters.If Dr. Masters had come to central London and taken the pulpit of a thriving church and let it die while making worship style the one issue he was passionate about, even while his evangelistic testimony in the community completely diminished--then we might be justified in taking him aside and suggesting that his priorities are upside down. But since the opposite is the case, and he took a historic but nearly-dead congregation and shepherded it through a season of growth and fruitful evangelism, so that it is now full every Sunday, I think he is entitled to speak his mind on the worship issue, and I'm thankful to the Lord for all He has accomplished through Dr. Masters.I'm also deeply grateful for Dr. Masters' own faithfulness and clarity on all the crucial doctrinal issues of our time.Given all that, I have no trouble listening to him with great profit even when I disagree. I just have to keep all that in clear perspective.Hope that helps.

Calvinism with Worldliness: Peter Masters Firing Blanks

There’s a lot to admire about Peter Masters. He’s held a long ministry in one place – the Metropolitan Tabernacle (Spurgeon’s) at London’s Elephant and Castle. He’s built the church up from a much weaker state. He preaches the gospel with a passion and clarity that suggests it really matters. I have a tape of his on ‘Evangelistic arguments from Jeremiah’ that’s thirty years old and more – I still go back to it often to learn about evangelistic preaching. Much to admire.
But I first began to suspect that there may be something wrong when I discovered – a quarter of a century ago now – that a commentary on Exodus that he had dismissed as ‘liberal’ had actually been written by Hywel Jones, one of my tutors. Now, Hywel may be wrong on the date of the Exodus (or not), but he’s no more a liberal than Rowan Williams is evangelical. I’m grateful for the discovery – it warned me not to take too much of what Masters says at face value.
Now, Masters has launched an attack on Piper, MacArthur, Dever, Mohler and Mahaney. They are, and are supporting, ‘the New Calvinists’, a shocking merger (says Masters) of Calvinism and worldliness. But even before you read the article, it’s just possible you might be given pause for thought. Leave out CJ Mahaney for a moment – he is, after all, a Charismatic and one who regularly points out his own lack of formal theological qualification. (‘I’ve no letters after my name – but I do have two in front of it!’) Any one of the others might be thought to be – at least – a match for Masters intellectually and theologically. If all four of them are on one side and Masters on the other – at the very least, we need to beware of 'just assuming' Masters is right. (I mean, if I challenge four heavyweight title holders to a street fight, don’t just assume I’m going to leave them all bloodied on the ground. I might – but don’t take it for granted!) One or two of my e-friends have commented; here's my bob's worth.
Now, Masters is a very good debater but (it seems to me) a very poor thinker. That is, he can make an argument sound persuasive, but seems unable to tell the difference himself between a good argument and a bad argument. (I remember some years ago pointing out to some of his acolytes that the arguments Masters uses to support Sunday Schools are very similar to the arguments he says are invalid when they’re used to support home groups. A good argument, for Masters, is one that supports his case. And his case is - always - that fifties church culture plus reformed doctrine is the Biblical ideal for the rest of time.)
Take, for example, his use of Scripture in this article. There isn’t any. Well, there almost is - there are two quotes from Scripture in the article – one at the beginning, one at the end. At the beginning, he says ‘When I was a youngster and newly saved, it seemed as if the chief goal of all zealous Christians, whether Calvinistic or Arminian, was consecration. Sermons, books and conferences stressed this in the spirit of Romans 12.1-2, where the beseeching apostle calls believers to present their bodies a living sacrifice, and not to be conformed to this world. The heart was challenged and stirred. Christ was to be Lord of one’s life, and self must be surrendered on the altar of service for him.’ Indeed, Dr. Masters. And the need to be fully devoted to the Lord is a Scriptural teaching. But why – on what Scriptural basis – do you assume that the music style of worship shows they are not devoted? Would you think your Free Church of Scotland friends had a point if they attacked you for worldliness because you sing more than unaccompanied Psalms? If they said that the Met Tab promotes ‘a seriously distorted Calvinism falling far, far short of an authentic life of obedience to a Sovereign God’? Would you not want them to do more – much more – than shout louder when you asked them to justify their position? ‘The author begins by describing the Tabernacle Summer School where several hundred people gather to revel in man-made hymns and listen to speakers such as Peter Masters proclaiming Calvinistic sentiments.’
His second use of Scripture is a quote from Joshua: ‘Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord. And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.’ Again – indeed. But do guitars – even loud guitars – take away ‘sincerity and truth’? Are Piper and Dever and MacArthur and Mahaney worshipping false gods? If not, what’s the relevance of this quote?
Actually, its relevance is two-fold. First, it is relevant because it shows the absolute inability of Masters to produce a Scripture that really does shore up his case – if this is the nearest he can get. And secondly it reveals what I can only call theological bullying. He frightens people. ‘If you don’t agree with me, you don’t stand with the past worthies. If you don’t stand with me, you don’t stand with God. Look, the Scriptures talk about consecration. The Scriptures talk about worshipping the one true God. If you disagree with me about music, there’s no point talking to you. No point reasoning with you. You’re an idolater. You’re worldly. And worldliness is enmity against God.’
Do you want another bad argument? Take this one. ‘Aside from pastors, we know some ‘new’ young Calvinists who will never settle in a dedicated, working church, because their views live only in their heads and not their hearts. We know of some whose lives are not clean. We know of others who go clubbing.’ Yes, and I know some ‘old’ Calvinists who never settle in a dedicated, working church – some of whom are so influenced by Masters that they can’t find a church sufficiently uncompromised! And I know one ‘old’ Calvinist who turned out – after his death – to have been living a double life, with a mistress and a second family. So – old Calvinism is evil! Evil! Well, no – of course not. Just the man. Just the man.
And here’s another one. He criticises Driscoll (who hasn’t?). 'He is to be seen in videos preaching in a Jesus teeshirt, symbolising the new compromise with culture, while at the same time propounding Calvinistic teaching. So much for the embracing of Puritan doctrine divested of Puritan lifestyle and worship.' Yes, Puritan doctrine forbids teeshirts (isn’t it t-shirts?) and we should preach like them in a suit and tie, shouldn’t we? Oh, no – wait a minute… the Puritans didn't, did they? And if Masters responds – as I imagine he would – ‘Everything should be done decently and in order. The Puritans dressed decently according to their own day, and we should dress decently according to ours’ – then he’s shot himself in the foot. Because once you say ‘according to their day’ you’re admitting that dress modes change. For all I know, a t-shirt is decent attire in 21st –Century Seattle. (More important: worldliness includes being concerned about dress. To give too much importance to that is, frankly, being conformed to the world.) So many of Masters’ arguments turn back against him: he criticises rap: "‘Christian’ hip-hop and rap lyrics (the examples seeming inept and awkward in construction…") Awkward in construction? Man, have you tried singing from the Psalter?

I write this with genuine respect for Peter Masters. The evangelical church in this country is much weaker because he has chosen to stay aloof (and so is he). But I write it because he scares people.
Actually, I know no-one – no-one, not even Peter Masters – who is stronger on separation from worldliness than John Piper. In his teaching. In his life-style. It’s a shame to see Masters turning his guns on these men. But he’s only firing blanks –let’s hope too many people are not terrified by the loudness.

Where have all the preachers gone - part 2.

America? Last night I went to hear Alistair Begg (you can too, but be quick - he's in Portsmouth this week). Alistair's a Scot; he's been in the US for going on thirty years now.

Colin Smith is another Scot - he's been in the US for probably a decade now, leaving these shores just when the quality of his ministry was beginning to be realised.

I'm not criticising either of these men - they responded to calls from God and from particular churches, and they've been much blessed. But if God had left them here, the UK would - surely - be stronger.

Not every potential leader has gone to the States, though. No - some of them have fallen morally and their ministry been destroyed in that way.

Some good men that I know have had their ministries limited to a degree either by their own health, or the health of their wives. In all the cases I'm thinking of, the men have continued to serve God and have achieved a great deal. But they may well have achieved more with the blessing of continued good health.

Some good men have died prematurely - as we say. I count Douglas MacMillan as the finest preacher I ever heard. I think it's true to say that if Lloyd-Jones had died as young, none of his greatest series would have been preached.

Who is sovereign over the move of ministers? And over health? And death? And even - in the end - over our sinful falls and failings? God is; God rules.

So - why has God decreed that it is mostly only the mediocre left untouched? (No, I don't mean you're mediocre - I said 'mostly'!) Why has he decreed a famine of the Word in this land?

Where have all the preachers gone?

A year ago, we spent a weekend in London and wondered where to worship. I couldn’t help reflecting on the situation 40 years earlier when people from all over the world came to London for a special Sunday – Lloyd-Jones in the morning, Stott in the evening (or vice versa). Where should we go?

There are many sound Biblical ministries in greater London. But where does the pastor on holiday go if he wants to hear a ministry that is shaping a generation? Where does the pastor of a small or medium church go if he wants – for a change – to be part of a large and enthusiastic congregation?

Greg Haslam now occupies the Lloyd-Jones pulpit at Westminster Chapel. By all accounts he’s a good preacher; but Westminster Chapel is now a small Pentecostal church (the description is from Geoff Thomas). We were staying very close to the Chapel; I might have been prepared to go but Elaine is very put off by charismatics. (Funny that; I’m the cessationist in the family!)

There’s the Met Tab, of course – Peter Masters coming to the end of a long and fruitful ministry there. But there seems to be more than a little of the Elijah spirit about him (‘I, I only, am left’) and we decided against that. So – where to go?

We settled for All Souls in the end, morning and evening. The incumbent – Hugh Palmer – was present but wasn’t preaching either time (Anglicans, eh?). In fact, it was a different preacher each time, both names I knew but men I hadn’t heard. Both times, we heard competent expositions – decent ‘Bible talks’. Not sure they were sermons, though – they never got to (what someone called) the ‘so-what hump’. If you went (as we did) already convinced that the Bible was God’s word and the sermon was important, they were easy to listen to – helpful, even. But not memorable; and for anyone who’d wandered in from the street, or been taken by a friend, there was no sense (as far as either of us could pick up) of ‘this is the most important thing you’ll ever hear in your life’; there was no sense of life or death about the message, no smell of eternity. We wouldn’t have gone back in the evening if the same preacher had been announced; and we wouldn’t have gone back, either, after hearing the second preacher.

What’s happened? There we are in one of the most influential cities in the whole world, a city that has seen some of the mightiest ministries in history – and we don’t know where to go. Where have all the preachers gone?


(Photo of London Skyline courtesty of Freefoto.com: http://www.freefoto.com/index.jsp)

Memo to self

Stop preaching 'mini-series' based on topics not texts; you're not good at it. Pack it in.

PS: note new blog title and fuzzy picture!

Time to clean up, Mark








I’m going to talk about Driscoll now, OK? And some of it is criticism. So let’s remind ourselves: there’s every reason to believe he’s a brother in Christ, that his ministry in Seattle is remarkably blessed by God and that he is, in the end, answerable to his own Master who is able to make sure he stands (Rom. 14:4.) OK?

That said: I’ve always had a sneaking respect for Mark Driscoll. I recognise that he’s reaching people others are not reaching – tattooed punks do need Christ, after all. It’s plain from his heroes and his teaching that he shares a lot – I mean a lot – of my doctrine (though he needs to get sorted out on cessationism and stop attacking a straw man). And I do believe that the Bible has a lot of straight talking about intimate marital matters which ought to be preached on. All of that has made me sit a bit light to the criticisms of his ‘cussing’; in fact, his smugness has bothered me more. (‘Hey, you like that joke? Good one, eh? I’ll use that one in the next service too.’ Yuk.) And I’ve been impressed by the respect Piper and others have shown him.

But I confess, I’m running out of patience. It began when I was watching a video of a conference session and Mark gave John Piper a jacket. Nice thought, eh? But ruined when Mark embarrassed John in public with a salacious remark about John and his wife Noel. Unnecessary, boy; unhelpful. Unedifying. And he can’t keep saying ‘I’m young – make allowances.’ M’Cheyne was long dead at his age! Anyway, he either is mature enough to be leader of a vast church and the organisations around it, or he’s not. Which is it?

Dan Phillips (here and here) commented helpfully on Driscoll and linked to a Macarthur article. Macarthur is no great fan of Driscoll, it’s safe to say. He’s concerned by – well, things that would have concerned every Christian a decade ago and most non-Christians not so long before that.

Macarthur refers to a sermon preached in Edinburgh, and repeated in Glasgow – yes, that’s right: Scotland. Driscoll began by offering his congregation a choice of three sermons, like this.
I’ll tell you what I’m going to go ahead and do. I’m going to give you three options. I’ve prepared three sermons. You get to choose what I talk about. Okay. The three options are these: The first is we can go through God’s heart for your city and God’s future plan in the upcoming season for your church from Jeremiah 29, which is what the first service chose. Secondly, I can talk about Jesus as God, give you ten reasons why as Christians we believe and know that Jesus Christ is the only God. Or third, I can talk about sexuality and cover the most exciting parts of the book of the Song of Solomon. Okay. So those are your three options. Your dear pastor is a great man, and I love him and appreciate him, and depending upon what you choose, don’t blame him. So everyone gets to vote, and then I’ll teach on whatever it is you want. So those of you who would like Jeremiah 29 and God’s plan for your city, raise your hand. Okay, both of you are really excited about that. [Laughter from audience] Ten reasons on Jesus Christ being God? Okay, many of you. Alright, sex in the Song of Solomon? [Cheers and laughter from the audience] Alright. Alright. Okay. I brought along some PowerPoint slides to illustrate. I’m just kidding. Alright, well I should probably pray then before we get to work in what is my favorite part of the Bible. If you are single, I apologize in advance. This will be a very unpleasant sermon for you, because the Bible says to not merely listen to the Word but do what it says. And you can’t.

Now, you've read it. Tell me – is he really offering them a choice? Or is he planning to preach on sex, but wanting to blame somebody else for it? It reads to me as if he’s beginning to revel in his bad boy reputation, as if he’s saying: ‘Hey, I’m the guy who dares talk dirty in the pulpit.’

You may not agree with that assessment. OK. But he does then talk dirty, and Macarthur (elsewhere) links to the transcript. (Dirt alert – it may not be good for you to read this!).

Some things need to be said. Very little of that sermon needed to be said. (Very little of that sermon is a sermon…)

Driscoll says he listens to Piper because Piper is encouraging rather than condemnatory. Good; I’m glad. John Piper is a great guy. And now, it’s time for him to say ‘Mark – enough is enough. It’s time to stop. And until you give evidence that you have stopped – well, I can’t help you any more.’

Corrie, Who, and the Denial of the Gospel

I've been away. But there was a bit of media fuss about Coronation Street's Ken Barlow. It went like this: his grandson (Simon, aged about 5) had been to church at Easter and dear old Cardigan Ken was afraid that little Simon was being indoctrinated. So he sat him on his knee, spoke of Christians targetting vulnerable people, and assured him 'Some people - scientists and other clever people - don't think we need to believe in heaven.' (It's not a verbatim quote.)

That's the controversial bit: Ken attacking the Christian faith! O, calamity! But I thought it was funny - because little Simon shut him up. 'My Mummy's in heaven.' End of Ken's lecture!

No, the real attack on the faith came in Doctor Who. (I knew they should have given me the job!) The Doctor's on a London bus, eating an Easter egg, and he says (again, not verbatim) 'I love Easter. Mind you, I remember the first one. Let me tell you what really happened...'

At that point, they're interrupted, and they never return to the conversation. But the damage has been done: a clear implication - what you think happened at Easter, didn't. That's the import of 'really' in a sentence like that.

Frankly, it'll be good when Russell T Davies has gone. Yes, I know he's done wonders at reviving a series most people had thought was gone for ever. But as one tv critic mentioned, as a campaigning gay he couldn't resist - at times - inserting his pro-gay propaganda. And like so many campaigning gays, a chance to hit at real Christianity was too good to miss.

Did I mention, they would have been better with me in the part? This is what it would have looked like.

Truth Endures...

John MacArthur's ministry in California has been a blessing to tens of thousands of people across the world, over more than forty years now.

Recordings of his ministry are available through Grace to You, which operates worldwide, and in the UK here. In addition, they give away a phenomenal amount of stuff - almost as if they really believe that getting the gospel out matters much more than profit!

The latest free gift they sent me is a book, 'Truth Endures' - a book presented to MacArthur in February of this year to mark forty years of ministry at Grace Church. It is a collection of his sermons from 40 years, gathered together in one book made to look already old (even down to unevenly cut pages). And among the most fascinating parts of the book is a brief (62 pages) biographical sketch by none other than Iain Murray.

It is, of course, an admiring study - and rightly so. But it isn't hagiographical, and in particular Murray chooses to criticise - critique? comment on? - the music at Grace Church. After showing how MacArthur has stood firm against the charismatic movement, in the Lordship debate and in 'Evangelicals and Catholics Together', he says 'I want to add a measure of regret that MacArthur does not seem to have given fuller attention to an issue connected with all these controversies... The place of music has been central in this change... Has the entire absence of 'anointed musicians' and music directors in the New Testament no relevance?' And he quotes Owen: 'Dislike of the purity and simplicity of the gospel worship is that which was the rise of, and gave increase or progress unto the whole Roman apostasy... Men do not like the plain, unspotted institutions of Christ.' Further, in a footnote, Murray argues that an argument from the richness of worship in the Old Testament 'misses the significance of the outpouring of the Spirit.'

Hmm. Two things. By 'the significance of the outpouring of the Spirit' Murray means, I'm sure, the ushering in of the new dispensation. The old covenant tended, so the argument goes, to focus on the outward: a temple, an ark, priestly garments and the like. And elaborate music goes well with those things. As temple and ark and priestly garments are dispensed with now that the reality has come (see the letter to the Hebrews), so elaborate music is dispensed with, too.

But it's not an argument that holds water, as far as I can see. I understand how Christ fulfilled the priesthood; how he is the perfect sacrifice once for all. I understand that his people are the new temple, and no physical temple is needed. But I cannot for the life of me see how any of Christ's offices - prophet, priest and king - fulfil (and therefore dispense with) Old Testament music.

And the second thing. While I understand it is true that the Reformers (at least on Calvin's side) reacted against the musical pomp of Rome, isn't it possible that they over-reacted? To talk about 'reformed principles of worship' is fine. But if such reformed stalwarts as MacArthur and Piper and Begg and Dever and Keller and Carson are ALL against you - it's likely that the 'reformed principles' are not quite as clear as you think they are - isn't it?

For myself, I was taught early in my Christian life that a concentration on music would drive out truth. It was a visit to the Shepherds' Conference in 1994 that changed that. The standard and variety of their music was amazing; but MacArthur still preached for nearly an hour. No way - no way - could you say 'No place for truth' about Grace Church. And Iain Murray, of course, gladly acknowledges it.